THIS
SORRY SCHEME OF THINGS
reflections
on
OMAR
KHAYYÁM
and
THE
WARS OF THE WELL-OILED HYPOCRITES
"I am anti-American
and damned proud of it - but of I can't say it!"
H.R.H. the Prince Philip of Greece, Duke of Edinburgh (overheard
I.
David Landes'
On the Wealth and Poverty of Nations (1998) - a superb but
curiously one-dimensional study of material culture and its empires
- shows how exploitation of material and human resources widens
and deepens with the mean intelligence of greed applied to opportunity.
This book stands at the opposite side of literature and thought
to (for example) the Japanese haiku.
In The West we
live in a powerful miasma of Will and Desire (with the freedom
to realise them at almost whatever cost) – and, "too conscious
of too many things", to borrow Wallace Stevens' concise remark,
now Complexity and Information Overload.
ON THE CONSUMPTION OF INFORMATION
'What information consumes
is rather obvious:
it consumes the attention of its recipients.
Hence a wealth of information creates a poverty of attention,
and a need to allocate that attention efficiently among
the overabundance of information sources that might
consume it.'
- Herbert A. Simon. Nobel Laureate
Economist
'Images chosen and constructed by someone else have
everywhere become the individuals principal connection
to the world he formerly observed for himself.'
- Guy Debord: 'Comments on The Society
of the Spectacle '
|
One of the deeply-underlying problems
of Western Civilisation (which is 98% smash-and-grab and 2% art)
is that it has moved, through notions of Freedom and Will, from
a mediæval culture of obedience and rôle in which obedience could
be a very wide or catholic concept (whose strictures were easily
escapable by flight or pilgrimage), to a culture of greed and
success in which success is only fame and money acquired through
processes set up or sanctioned by a quasi-democratic state.
In the Leninist-Stalinist countries
there was a mediæval culture of rather narrow obedience to inescapable
absolutism, which, soon after its collapse, erupted into a culture
of smash-and-grab success, wherein the former apparatchiks
continued to do very well. Fame and money are connected in various
important ways to power, because political success depends on them;
and because money, by creating absolute and relative poverty, is
the most accessible tool for power.
In a culture of obedience to rôle
everyone can be included, but a culture of envy, ambition, continuous
gain and success (which will not tolerate either a court jester
or a Feast of Fools) requires a large majority of losers, usually
the materially poor in an environment of accelerating philosophical
impoverishment. This is why capitaIism will ultimately fail: the
losers will cease to have faith in a "system without a philosophy",
and the erstwhile winners will lose faith in the bubble of mere
marketing success. The moral restraints on capitalism are not inherent,
but forced on it by governments which subscribe to some kind of
ethical mish-mash foisted upon them.
Capitalism smashes
the bottle of every culture - which has finally released the Genie:
Osama bin Laden.
Once the bubble of mass-illusion
bursts, capitalism will be seen not to have a centre that can hold.
Socialism (not Marxism-Leninism) was at least ‘a sort of’ philosophy
which attempted to create a social structure around, and a control
of, money. The transnational capitalism which temporarily rules
(and destroys) the world is a mere ‘cult’ - of money; a kind of
Secular Fundamentalism preaching subservience to a many-headed Leviathan:
The National Interest, consumption, ambition. Cults hate philosophy
or any kind of intelligent awareness, and so the food and arms and
pharmaceutical industries of ‘the West’ - make war on the planet,
in an attempt to exterminate any recrudescence of philosophy, especially
the most basic philosophical questions raised by the Greeks: "how
best to live" - and for Camus ‘the only true philosophical
question’ - whether to live at all.
This problem arose before, in a
smaller way of course, in late-mediæval Europe, when the obedience-culture
of Christendom and the papacy were breaking down. And before that,
in Syria when a great and noble Arabic tradition of dissent that
few Westerners know about blossomed into the 10th century blind
Syrian poet Abu al-‘Ala al-Ma‘arri – an intellectual, pessimist
ascetic in the tradition of Diogenes
of Sinope, who despised most other poets because
he considered them empty and frivolous or fawning.
A century later, in Iran/Afghanistan,
the great Sufi mathematician Omar Khayyám (1048-1131) said
that the seeker-after-truth would find more substance in the grape
than in the teachings of the mullahs and imams, or even of the Prophets.
Since we are clay and return to clay, he pointed out, we are ideally
suited to contain liquids (and each other) rather than gas. Contrary
to what his scholastic and religious detractors still claim, he
was not, of course, a libertine suggesting a return to the rites
of Dionysos, but a latter-day Diogenes pointing out that while wine
might make you incapable, teachers will render you senseless. You
will wake up from a drunken stupor, but not from an educational
(or a religious) one. He also, heretically, suggested that God,
if He existed, had a lot to answer for, and that suicide is less
of a crime than procreation: "Best not have come or be, but
to go." In FitzGerald's expansive translation:
Better, oh better
cancel from the scroll
of Universe one luckless human soul
than drop by drop enlarge the flood
that rolls
hoarser with anguish as the ages
roll.
Omar Khayyám here echoes
the early Greek philosopher Theognis, who was echoed by Sophocles,
Calderón and Schopenhauer, amongst others:..El mayor delito
del hombre, Es haber nacido".[cf.. Lao-tzu, Tao Te-Ching
II, 181a: ‘Wisdom consists in knowing that you have no use for
life.’]
Such a sentiment is anathema to
all revealed religions, but not to Hinduism or (in theory at least)
to atheistic Buddhism - nor to certain Sufi sects such as the
Bektashi. Living in Eastern Iran, Khayyám must have
been exposed to various Indian, as well as Chinese, philosophies.
Christian (Pauline) and Jewish ideas also came, not so much from
Europe, as from within Iran, and from Armenia, Georgia and Syria.
Iran's own native religion, Zoroastrianism, would not actually have
endorsed Khayyám's ruba'i, but the Parsi funerary "Towers
of Silence" on which fresh corpses were laid out for the vultures
to pick, would seem to followers of burial-religions to be as outrageous
as (and hardly distinguishable from) a Diogenean endorsement of
suicide.
It is with
Diogenes of Sinope (on
the Black Sea coast, died 320 BCE), founder and most famous of the
Cynics, that Khayyám seems closest. Diogenes reportedly believed
that virtue (the goal of most Greek philosophers but an irrelevance
to consumer-societies) could be attained only by fighting hypocrisy,
greed and corruption - i.e. conventional morality. He is famously
said to have gone around Athens with a lantern by day, vainly looking
for an honest man. He would have agreed with Khayyám that
society is merely knots of people on puppet-strings of systems of
belief. It is likely that he disdained to write any of his ideas
down. In any event, all our information comes (like our information
on Jesus of Galilee) second-hand at best.
The Cynics were a very strong influence
in the Hellenistic culture of the Eastern Mediterranean just before
the arrival of Jesus, and the original teachings that survive in
the "Q-Gospel" suggest that Jesus - who regarded the staff and knapsack
as too much property - was one of many successors of Diogenes
who were teaching and practising in Hellenised Syria, and in Galilee
which had only recently come under Jewish control. (Ironically,
the staff and knapsack later became emblems of the pilgrimage to
Compostela.)
There is an anti-hypocritical,
that is more or less to say anti-religious, line connecting Diogenes
of Sinope with Jesus of Nazareth, Abu al-‘Ala al-Ma‘arri of Syria,
and Khayyám of Nishapúr (who was educated at Balkh
where Ibn Sina or Avicenna was born in 981) - a line which, very
significantly, does not connect with Muhammad or with the moulders
of 'Christianity',
Peter and Paul, who were inventing and marketing a myth. Khayyám
(a tent-maker very different from St Paul) was roughly contemporary
with heretical movements in the West which sprung up (like the
Crusades) following the first Millennium, and which died out,
were suppressed, or - as in the last of them, led by St Francis
and St Clare - were quickly institutionalised and absorbed into
hypocritical orthodoxy. Others included the Waldensians, and the
Beghards who gave us the word beggar.
The Sufi and dissident
Khayyám, however, is different from the others in his almost
obsessive use of the metaphor of wine. Drunkenness for Sufis (who
in Diogenean tradition also refer to themselves as 'dogs') is
a code-word for Awareness and the abandonment of Normality. Underlying
the various Sufi (philsophical) groups is a recognition that orthodox
Islam is essentially an authoritarian patriarchal morality for
the mindless. Sufis try to square the circle and make Islam mindful,
eclectic, profound and subtle - often by turning conventional
Islamic teaching and thought upside down in the manner of revolutionary
Zen. Needless to say, Khayyám got up the noses of the mullahs
and ayatollahs.
A hundred years
before Khayyám, Ibn Sina (known in the West as Avicenna)
claimed that both wine and sex were aids to understanding, while
many Sunni Turks, chief amongst them Sultan Selim the Sot, have
over the centuries endorsed his enthusiasm for it, Khayyám's
allusions to it are not necessarily to be taken literally. Nor
is wine a metaphor for [the means to] salvation or redemption,
as it is in the 'Christian' (Pauline) use of the Wine and the
Host.
At the same time,
Khayyám seems to be saying that with wine "what you
taste is what you get": there is no bullshit. Wine is of
now, and what follows may be only a hangover; what follows life
is better: the welcome release back into the nothingness from
which we came: Khayyám did not believe in the Last Judgement,
nor in divine intervention. Wine might be a metaphor for grace
with a small g, for the Sufis place great emphasis on the
graceful (which is the opposite of the worldly) life. The business
of capitalism, on the other hand, is to ensure that modern life
is all worldliness, all paid-for entertainment, all product, producer
and consumer. And it is bound to fail, like all tyrannies - including
the tyranny of evolution itself.
Khayyám's
full name was Giyas ad-Din Abu-l-Futkh Omar ibn Ibrahim [Khayyám
Nishapúri = descendant of a tent-maker from Nishapúr].
His father was a successful doctor. Nishapúr was an important
trading and cultural center of Khorasan/Qurasan (ancient region
of north-east of Iran/western Afghanistan, and before it was sacked
by the Mongols, it was famous for its medrese (college)
and library. After he finished his studies at the medrese
of Nishapúr, he continued his education in Avicenna's Balkh,
Samarkand and Bukhara, studying mathematics, physics, history,
philosophy, medicine, philology, theory of music, and the works
of ancient Greek thinkers in Arabic translation. He worked at
the Observatory in Isfahan where his mathematical work (especially
on the Calendar) made him famous. He wrote an influential Treatise
in 1070, which laid down the principles of algebra. Some time
during the 1090s he made the pilgrimage to Mecca.
Despised by the
mullahs as Hellenistic, Khayyám was almost the last of
the true philosophers in the Greek tradition. After Socrates,
philosophy gradually declined to academicism on the one hand,
and, on the other, moral apology for the ‘status quo’: Diogenes
was expected to endorse Alexander, the pupil of Aristotle, rather
as Christian saints were expected to endorse the hierarchical
structures of mediæval society, in flagrant opposition to
Jesus of Nazareth. The words of Khayyám, on the other hand,
are echoed by monastery-renouncing Buddhist mendicants right up
to the present day, especially in Japan. These haiku by the now-celebrated
beggar-monk Santoka
(1883-1940) - whose chief solace was rice-wine - could
almost have been written by the Persian or by the adopted Athenian:
If I could sell
my rags
To buy some saki
There would stll be loneliness.
The sunset-sky.
A taste of saki
Would be heavenly.
Khayyám would
not have had a lot of time for Nietzsche, but he certainly would
have concurred with the proclamation of the death of God - though
the Twilight of Idols is, alas, turning to a bloody new dawn. He
saw the totalitarian nature of monotheisms, and how they appeal
both to absolute rulers and to to priestly demagogues. He could
not, of course, attack the Seljuq monarch, and, being a philosopher
rather than a reformer, he attacked the totalitarianism rather than
the mullahs.
Happiness
is the
dream of fools.
Democracy is
government by the representatives of fools.
Thus the most complete
Dictatorship
is the Dictatorship of Aspirational Greed
which Democracy must be.
|
This is more remarkable than it
seems at first sight, for (apart from the gentle observations of
Montaigne) in the West no such attack occurred until Nietzsche,
nearly 800 years after Khayyám. In the West, the foundations
of modern totalitarianism were laid by Constantine I, who successfully
(as it transpired) killed the Gods and severed man's connection
with not just the vine, but the whole of Nature. With the survival
of 'Christianity'
(which, as previously pointed out, should really be called 'Paulinism',
since just about all the doctrine derives from Paul and not from
Jesus) through the "Dark Ages", the bogus "Donation of Constantine",
the rise of the great monastic orders, and, consequently, the papacy,
the foundations of capitalism (rather than mere mercantilism) were
laid, so that Nature could be ruled by Man as Man was alleged to
be - despite the evidence - ruled by God. The difference between
capitalism and mercantilism (apart from the raising of capital from
often-unknown shareholders) is that the former strives continually
towards vicious monopolies. This is what links it so directly to
monotheism. More than that, capitalism with its economic apologists
and populist democracies of the greedy, has itself become a monopoly,
the sole model of world society, so that no-one dare call it malign
or even wrong. Dissidents don't need to be suppressed, they are
simply marginalised to the lunatic fringe. The principles of capitalism
and Christianity
(Paulinism) are the same: to create an overwhelming feeling of need
which only the product or the religion can supply. Spirituality
is, of course, the Sufic opposite, being the physical and psychic
self-sufficiency and adaptability which have no need to resort to
myths, magic, faith, miracles - or products. The moral strength
of Islam resides at least partly in the fact that it has few manufactured
myths, and partly in its fascinating, body-hating puritanism
Islam (the State of
Peace or Obedience) and 'Christianity'
(the Creed of Socially-structured Love) trod different totalitarian
paths: one accommodated to Oriental despotism (modified almost to
Philosopher-Kingdoms in Spain), the other (after several hundred
years) led to despotism of the Will, which brought Protestantism
and its quasi-democracies whose lofty claims remain largely unchallenged
by philosophers. The truer democracy in Athens (albeit only of free
arms-bearing or warrior males, as in mediæval Iceland, but chosen
by lot) was denounced as a sham by Diogenes.
Athenian society was based on the labour of castrated slaves (one
third of the population), was the first recorded society to force
women to veil their faces, particularly their eyes, and was almost
continually attacking its neighbours. The real challengers of the
Western quasi-democracies are not philosophers, but corruption by
Big Business, demagogues, dictators and disillusionment. In the
sixteen hundred years since the sack of Rome, the West has not produced
one writer to match Khayyám, whose writings (in Persian under
the despotism of ‘The Shepherd Kings’) are considered more dangerous
in modern Iran (where he was born and flourished) and Afghanistan
(where he was educated) than television, the most pernicious narcotic
ever offered by rulers to the ruled - or the plethoric World Wide
Web, on which, of course, his writings must appear!
It is not, however, democracy (itself
a looking-glass Leviathan) that matters - but the accountability
and removability of rulers and bureaucrats, and the 'rule of law
ensuring the security of ordinary people. Most 'democracies' elect
'representative' politicians who are only theoretically accountable
(and often under the control of powerful military and/or economic
interests), and are run by bureaucracies who try to ensure that
they are never called from outside the oligarchy to account for
themselves. In the United States, where accountability is real,
extreme secrecy is one means of avoiding it. The other, since 1919,
has been the consumerism which was deliberately encouraged, by Edward
Bernays, nephew of and propagandist for Freud, and adviser to Presidents,
big companies, trans-national corporations, the CIA and so on, to
make the stroppy masses docile. It was he who made sure that any
chance of a humane society in Guatemala was crushed in the early
fifites. He understood that freedom and capitalism are opposing
forces, so he harnessed the insights of Freud to make sure that
capitalism became the turbo-capitalism we know today while making
people think that they lived in a society over which they had some
measure of control. He saw the wonderful power of television to
render its entire audience passive and unthinking - by daily creating
and seeming to assuage desires.
Television and the
computer monitor are like sugar, one of the few addictive products
which people immediately like. Money is another. Like any drug,
money does not really liberate those who have it. On the contrary,
it tends to narrow their consciousness to thoughts of saving or
making more money. The rich are not conspicuously happy, and usually
spend their money on self-indulgences as banal as their greed.
Like Diogenes, Khayyám
was a kind of transcendental anti-nihilist, and it was this which
appealed to Edward FitzGerald and his fin-de-siècle
readers so much that he compiled no fewer than five versions of
his translation and arrangement of selected ruba'iyat - just
over 100 out of the 235 at that time ascribed to Khayyám,
of which perhaps almost a third were composed by imitators.
The Kurdish journalist
Hazhir Teimourian is of the opinion that Omar's quatrains, when
arranged just so, form a kind of philosophical diary. This is an
attractive idea contained in a fine biography
in which, sadly, Teimourian's tone-deaf versions illustrate his
point.
Both Diogenes and Khayyám
would have welcomed the leaving of this vicious world of men, their
gratuitous cruelty - and Malthusian overabundance - for utter nothingness.
Like all spiritual people they felt that there is too much ‘thingness'
around. Here is something of the flavour of Khayyám's message
- more sardonic than what emerges from the superb translations of
Fitz›Gerald - in a quatrain not translated by the Victorian:
Those who live
in lonely love of Self
Or wonder
what - if anything - comes after Death
Would be less pathetic honouring the Vine
Than dying to perpetuate their Breath.
The twentieth fin-de-siècle
was quite different from the nineteenth - and from the tenth (when
Western Europe was not yet free from external threat) . Because
capitalism has made all of us strangers to ourselves, conviviality,
our natures and to Nature, the last century's end is shot through
with Utopian irrationalism and anti-rationalism - whether of the
inane New Age variety, or, more dangerously, of the anti-philosophical
weirdness of human cloning and other "mad scientist" projects which
appeal hugely to the large trans-national corporations who will
benefit from them. Everything has now been commoditised - including
marketable (that is to say false) ‘spirituality’ - in the interests
of a Thousand-Year Reign of capitalism whose basic currency of thought
is the belief that everything is purchasable, and everyone is judged
on their purchasability and their purchasing power. Its few opponents
declare, on the other hand, that the only thing worth having - worth
dying with - is integrity.
True spirituality (like true love
and unlike sexual love) is not marketable, for it cannot be a commodity
but a state diametrically different from the nation state. Thus
it has almost died out, like poetry, which has become an anorak-offshoot
of the entertainment industry (perhaps a replacement for stand-up
joke-spinning). Contemporary poets worthy of the name - at least
in English - are well-hidden or well-suppressed by the entertainment
industry. (Poetry often flourishes under despotism and/or socio-intellectual
flux, as both Khayyám and the Elizabethan poets illustrate.)
Nearly two thousand years after the announcement of his death, Pan,
though not yet dead, is whimpering in a cage, while philosophy has
withered away as the Marxist state was supposed to.
Americans have made a fetish of 'freedom'.
They want to force it on the whole world.
But the only real freedom is freedom from desire -
which is definitely not on offer from or in the U.S.A.
|
Americans, their Presidents and their European flunkeys never tire
of talking about Freedom, but the freedom they really mean is not
the freedom to stand up and be counted as Khayyám was able
to do as a radical rationalist philosopher in an Islamic society
which might have regarded him as a learned but dangerous heretic.
It is not autonomy. It is dependence upon economic circumstance.
The tragedy of the "Anglosphere" is that it has no philosophy.
At its empty, anti-intellectual centre of no is only a belief in
economics - of the rich exploiting the poor. The obscenely grotesque
Soviet system collapsed partly because it was a lie - but the lie
was founded in a socialist philosophy which Marx himself, Lenin
and Stalin progressively corrupted. The idea of freedom of the individual
was submerged in a hideous, totalitarian collectivity.
But what
Americans mean by Liberty has similarly been corrupted. It is now
merely the freedom for Americans to shop till they drop, and American
corporations as proxies for them to overrun the planet, and for
the American government to be an instrument of economic terror abroad
- just as the English did more blatantly with their "Pax Britannica".
The Americans and the British were early national subscribers to
the idea of continuous war (religious-cultural, socio-mercantile
or explosive), just as Marxist-Leninists-Trotskyists talked of continuous
revolution. Europe-as-Christendom has waged an unholy war against
the rest of the world since the end of the first millennium - when,
to its surprise and relief, the world did not end.
This war (no war can
be holy) reached its apogee with the Anglo-saxon empires. Britain’s
was more malign in its perniciousness than any that went before.
It and its values spanned the globe and turned a great deal of it
into a distorted mirror of its cold psychopathology of hypocritical
greed that is spiritual as well as venal. A rich, natural variety
of cultures were hacked and dismembered by an idea-system based
on property, the nation-state, work, mines, resources, money and
money-economics, mean-mindednes, shopping, and democracy of the
greedy (ruled or manipulated usually by the greediest) on top of
the crude hypocrisies of the Imperial 'Christian' value-system initiated
by Constantine. Its successor across the Atlantic has made a cult
of individualism - which has all the personality of a hamburger
or a polystyrene cup.
The most dramatic example of the impact of Western vacuity
upon other cultures is Cambodia. This was just about the
most tolerant and friendly and richly-vibrant place on
earth. But in the fifties, towards the end of the sixty-year
occupation of the country by France, Khmers went to Paris
and were sucked into the vicious circle of the French
Communists: the criminal Sartre, the criminal Marcuse
etc. The result was the Khmer Rouge: the most appalling
régime so far to appear in history - a régime
which burned all the books in the National Library, which
became a pigsty, a régime which set out to "re-educate"
the entire population through forced labour and mass murder
- a régime far, far worse than that of Saddam Hussain,
which was the offspring of self-indulgent, highly-paid
French intellectuals. These French Communists/Marxists
have never been held to account, and Cambodia can never
return to the happy, largely self-sufficient society that
it was. Now, with Pol Pot dead, the huge influx of tourists
is doing another kind of irreversible damage to Cambodia's
main cultural and touristic asset, Angkor Wat.
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The extremely enlightened and noble
George Washington and Thomas Jefferson could also be seen as hypocritical,
liberal, white, liberty-obsessed slave-owners who considered that
democracy was mob-rule by and through greed in the name of 'rights'.
(They would have been as utterly horrified by the thought of universal
suffrage as by the blasphemous "In God we Trust" motto
on dollar bills.) They earnestly sought to keep party-political
democracy out of the United States, but talked and wrote at length
about Liberty - a word which might never have passed the lips of
the khans and pashas of the Seljuq Sultan who ruled Qurasan (Khorasan,
where Haji Bektash
Veli came from)
in Khayyám's day. The present-day United States is such a
greedy and corrupt travesty of their original uplifting anti-colonial
vision that recent American presidents (whose election campaigns
cost more than all elections within the European Union added together)
have much more in common with the English King George III than the
cultivated, tree-loving George Washington.
The Bill of Rights declares the
right (for Euro-Americans only - for Jefferson was the first to
affirm that some people are more equal than others) to pursue
happiness as if it were a hapless hare - or Amerindian. Americans
confuse democracy with rights and with justice, just as eagerly
as they contrast 'security' with 'freedom'. Many of us also confuse
Freedom of Will and Freedom of Speech with the very different and
ever-diminishing Freedom of Thought - thus demonstrating our lack
of freedom of thought as well as our ignorance of the satisfaction
of Thoreauesque subsistence living. Freedom of choice tends to exclude
the freedom to refuse. Khayyám in 12th century Persia might
have had greater freedom, not just of expression, but of philosophical
discussion than (for example) people in the monoglot, monocultural,
federal empire of the U.S.A. where most people believe what people
in authority tell them (or else, on principle, the very opposite);
where close on 90% of the population in a supposedly secular society
believe in the Judæo-Pauline god, 45% believe in demonic possession,
and close on 100% subscribe to the new sub-cult of success and fame
(within the larger cult of sheer greed), in which quality is as
nothing compared with quantity, and simplicity is run over at high
speed by (to use Yeats' phrase) "mere complexity". And
mere complexity (symbolised by the golden, mechanical Byzantine
bird) ends, Yeats implied, in "complexity of mire and blood".
Other depressing statistics indicate
that in a country where almost everyone watches television news
broadcasts, over half the population believes in personal angels,
that less than a quarter know which country is the United States'
southern neighbour, and that
over three-quarters cannot locate Afghanistan
or
Iraq
>> on a map of the world.
Famously, Cavafy wrote
about the stultified wealthy of the late Roman Empire enjoying the
frisson of waiting for the wonderful, exotic Barbarians.
Now, however (and perhaps even then, too), there are only slightly-different
and equally-stultified civilisers, and distorted, faint folk-memories.
SOME
QUATRAINS BY OMAR KHAYYÁM
translated by Anthony Weir
I
was most assiduously taught -
Then myself contributed to thought.
Threescore years and twelve I pondered
only to conclude that I knew naught.
*
Evil
prospers. The heart is pain.
Time rushes by. Try to be sane.
You are just a grain of dust, a spark
A little puff of wind, a drop of rain.
*
He
who each
day has vegetables and bread
And has a modest roof above his head
And is no-one's master, employee of none,
Has none to envy when he goes to bed.
*
Mighty
God excels in all the arts
Yet every day He breaks unnumbered hearts.
Passionate young breasts and cheeks of rose
He casts in ditches and penetrates with darts.
*
The
sea of consciousness has come from naught:
From it only red herrings have been caught.
Although philosophers have claimed to plumb its depths
From its depths scant wisdom has been brought.
"I am anti-American
and damned proud of it - but of I can't say it!"
H.R.H. the Prince Philip of Greece, Duke of Edinburgh (overheard

If liberty means anything at all, it means
the right to tell people
what they do not want to hear.
George Orwell
Human beings are perhaps never more frightening
than when they are convinced beyond doubt that they are right.
Laurens van der Post
Winning is great - but it is not funny.
Charles Schultz
During times of universal deceit, telling the
truth becomes a revolutionary act.
George Orwell
The profoundest oppression is aspiration, the
most destructive emotion ambition.
Swami
Vrhka Baba
States have don't have friends - they have
only interests.
Talleyrand (quoted by de Gaulle)
Conscience exists only to justify one's goals.
Mao Zhe-dong
Islamic societies have not been (up to now) victims of
the Western fallacy of progress and drug of perfectibility
or infinite possibility - thus they have, in a social
(not a religious) sense, known when to stop. Thus
they are quite different from Western societies with their
adrenaline culture of continual expansion in all spheres
- except the spiritual, in which they are continually
contracting.
"There
is no limit to the greatness of America."
George W. Bush's victory
speech, 3rd November 2004
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An Alternative History of the USA >>
Just
because he's paranoid
doesn't
mean he's entirely wrong
BETTER
THAN KAMINSKI...
"America
wages perpetual war in the cause of perpetual
peace."
Gore Vidal
"War
is good for the American economy."
George Bush (2008)
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II.
THE WAR-CULTURE OF THE WELL-OILED HYPOCRITES
mostly written
at the beginning of the testosteronal invasion, occupation and
destruction
of Iraq - with a few subsequent comments and corrections.
Alike for
those who for TO-DAY prepare,
And those that after some TO-MORROW
stare,
A Muezzin from the Tower of Darkness cries,
"Fools! your Reward is neither Here nor There."
-
Rubáiyát of Omar Khayyám, fifth edition, rubái 25
Since the time of Omar Khayyám
(see above)
- partly as a result of the Mongol invasions - Balkh, one of the
glories of the Silk Road, and Qurasan/Khorasan have declined in
importance. The Sufi poet Rumi
(known as Jalaluddin Balkhi) fled the town around the age of 10
before the invading Mongols - the Americans of their day. In the
last century Islam has turned in on itself as a result of the
triumph of the Western Empires of Greed and Destruction, the Sufi
influence now almost negligible in the face of the opposite kind
of 'heresy': Wah'habi and Islamic Jihad fundamentalism.
Omar was well acquainted with tyrants
and with narrow Muslim meanness - but he would probably be surprised
by the sheer power of the empire of greed and by the sheer desperation
of Islamic populations in the Middle and Near East, and by the epic
clash of the two in New York and Washington on September 11th, 2001.

Evil
fights Evil
and engenders more Evil.
"We do not believe it is
inconsistent to work with nations who are willing to assist
in this effort who, themselves, have some problems with
respect to human rights." - Colin Powell,
on being questioned about the appearance in the new US State
Department report on the (atrocious) human rights records.of
many countries in the 'Coalition of the Willing' .
It
is advisable to be nice to America -
otherwise it will destroy you with democracy.
-
Modern Iraqi Proverb
Without referring
to (or knowing ?) the term, Aldous Huxley wrote (in The
Devils of Loudun) :
"On
all the levels of our being, from the muscular and sensational
to the moral and intellectual,
every tendency generates its own opposite."
Osama
bin Laden
is the Wagnerian Loge (Loki)
to America's
Rheingold-financed Valhalla.
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In
one way, the world did not change all that much on the 11th September,
2001. The plight of the starving and the homeless and the tortured
remains the same. The armaments and reconstruction industries are
gleeful. What has changed is the Americans' (and their allies')
dangerous perception of their privileged and seemingly-invulnerable
status. The vengeance subsequently wreaked upon the innocent party,
mujaheddin-hating Saddam Hussain, will destroy Iraq which may split
into its constituent and rival parts: Kurdistan, the Shia lands
to the East and the Sunni lands to the West. Doubtless there will
be "ethnic cleansing" like that visited by Greece upon
Turkey in 1922.
The
kamikaze destruction of a tiny piece of New York should have
had the effect of halting or slowing the progressive self-infantilisation
of the people of the United States and its closest allies, but infantilisation
is fostered at the highest level and is evidenced by America's predilection
for attacking small and impoverished countries: Grenada, Nicaragua,
Guatemala - and, of course, Cuba and North Vietnam, where it also
bit off more than it could chew - and Afghanistan (with cluster-bombs
and peanut butter!). Since then the United States has become (numerically)
the most hated military empire of all time, and not just in the
Muslim and Arab world.
What really
did change - specifically after President Bush's "with us or
against us" speech and the iniquitous 'Patriot Act' - was that
Muslims in non-Muslim societies became ghettoised and victimised,
and, as a result turned to the mosques and the imams in desperation.
This polarisation was al-Qaïda's triumph, and partners in fundamentalism,
Christian and Muslim, entered into a struggle in which the chief
victims are the tolerant, the liberal and the 'multi-cultural'.
A
few people (among them John
Kaminski) claim to produce astounding, mind-boggling
evidence
that the Pentagon and Twin-Tower attacks were a put-up job, that
the towers could not have fallen as they did had they merely been
hit by passenger jets (which they were built to withstand). This
would make the events of the eleventh of September the most amazing
and heinous government conspiracy of all time - with 'The American
People' as the real target because they had to be duped into collusion
with a criminal executive. Whatever the truth about the attack,
the 'realpolitikal' truth is that American political, military and
economic hegemony was hugely enhanced by the event - which was the
necessary pretext for the subsequent invasions of Afghanistan
and Iraq. (And, given the ingrained culture of secrecy and cover-up
in the UK it would never be known how much British Prime Minister
'Phony Tony' Blair was implicated.)
"I still remember the scattered, bloody limbs, the
women and children killed[in
the Israeli-American bombing of Beirut in 1982].
Houses were being destroyed and tower-blocks were collapsing...
As I looked on those destroyed towers in Lebanon, it occurred
to me to wreak vengeance in kind on the oppressor by destroying
American towers."
-
OSAMA BIN LADEN
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America
did not "lose its innocence". Such a phrase is a sick
joke. Civilisation itself is the opposite of innocence - and where
there is obsessive consciousness of self, innocence, like humility,
is spectacularly absent. The obscurantist confusion of innocence
and ignorance is as obscene as the events of the eleventh of September
- which might be seen as the hitherto greatest piece of epic theatre,
or as an atrocity against a nation which (like most nations) is
built upon atrocity and lies. (Some
would say that the atrocity was committed by that nation's government
against that nation and three thousand individuals.) As far as ignorance
is concerned, people tend want to know everything except what they
need to know, and governments are anxious to misinform them as much
as they can get away with.
Be
this a conspiracy theory or not, a country whose colonial past is
almost as shameful as that of any European country never had any
innocence. The foundation and development of the United States are
bedizened with myth. The decisive victory at Yorktown in the War
of Independence was made by the French fleet temporarily breaking
the British blockade, not by Washington's tropps. The trigger for
the War of Independence was the imposition of Stamp Duty;(the 'Boston
Tea-Party' riots resulted from the monopolist British reducing
the tax on tea, thus putting Massachusetts smugglers out of business).
The myths obscure the fact the basic unit of American democracy
remains the empowering gun - whereas Ireland (for example, which
parades its own republican lies such that the English Republic's
'Protector' Cromwell's slaughter' at Drogheda) fought desperately
for independence, and on achieving it, disarmed its police force,
and made it constitutionally illegal for it to go to war unless
attacked, or to join any military pact or grouping (e.g. NATO).
In fact,
the American War of Independence was the beginning of the Civil
War, in which a large number of colonists, alongwith the majority
of African slaves and indigenous Indians, supported the British
- mainly because they feared the consequences that actually came
about: rule by a hypocritical oligarchy, entrenchment of slavery
and genocide of Native Americans. Thousands of colonists fled north
to Nova Scotia, and east to Bermuda. French support for the rebels
(in their continuing 900-year power-struggle with the English) bankrupted
the state, leading directly to the Revolution which destroyed an
absolute monarchy and changed the world.
The history
of American slaughter, interference and puppet-government in the
Philippines alone in the last hundred years makes terrible reading
- and is a foretaste of the future for Iraq. For the Americans colonise
without a Civil Service to do so, and with no concern for or interest
in the people and the country they are colonising. In the Philippines
a century ago there was a swift military victory, followed by an
ever-collapsing 'peace'. The best that can be said about the US
yo-yo colonisation there is that the Americans did not treat the
Philippines worse than did the Spanish.
When the
Americans (having dumped Afghanistan in order to pursue vainglory
in Iraq) set up their military government in Baghdad, they had just
three Arabic-speakers in their ranks. Not for them the British eccentricities
of cuneiform-readers and Arabists, for the Americans, with their
heads stuck up the rectum of their own anomic technology, are uninterested
in RoW (the Rest of the World). They regard 'democracy', like everything
else, as product - spiritual Coca-Cola - and believe it can just
be donated or transferred, rather than taking decades at the very
least to establish by fits and starts as it is doing in Iran - an
Islamic Republic whose mosques are empty. As the power behind the
World Bank, the IMF and the World Trade Organisation, they believe
that 'democracy' can be imposed by force: by an an army of dehumanised
zombies modelled on the Israeli military, without more than a parody
of the Rule of Law. Is it any wonder that most people in the Middle
East regard the the Second World War as a tragedy, no victory over
Fascism but its triumph in various guises - a democracy of domination
in Israël, a kingdom in the grip of religious fanatics in Sa'udi
Arabia, and republics of repression everywhere else ?
Immediately after
the 11th September 2001, 'The Land of the Free' (where I know from
recent immigrants that it is very difficult to be a dissident) jailed
several hundreds of 'suspects' - mostly illegal immigrants - without
charge, without telling their families of their whereabouts. The
same country, of course, showed no concern for the plight of the
starving and bombed in Afghanistan, nor the thousands of refugees
prevented from swelling the two million already in Pakistan. That
country, with a horrific stockpile of Weapons of Mass Destruction,
was much more absorbed in its own hysteria about the minuscule threat
from anthrax.
The United States spends more on 'defense'
than do Britain, Russia, France and China put together.
UPDATE
ON IRAQ, May 2005
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The leader
of the 'free' and pseudo-democratic world is, of course, doing next
to nothing to help the poor and downtrodden anywhere in the world
- not even in America. One third of the victims of the obscene 'Death
Row' system are mentally handicapped. The world SuperPower is, almost
as part of the job-description, doing the down-treading through
what it whitewashes by the name of Globalisation: creating poverty
by undermining co-operative agriculture and convivial societies
everywhere - even the rich countries of Europe - and thus herding
people into gruesome cities where they can be easily controlled
- and subjected to state or other terrorism. Subsistence economies
are anathema to secular-fundamentalist capitalism, which exists
to make people dependent on goods which they never dreamed that
they wanted. Capitalist globalisation abhors conviviality because
its whole raison d'être is to selling alienating substitutes
for conviviality: to create wants that quickly are perceived as
needs which only goods and services only-acquirable by money or
indentured labour can satisfy. Except that there is no satisfaction
- only complaint, ennui, and continuing desire which turns into
need.
In a BBC interview on November 6th. 2001
the former Assistant Secretary-General of the United Nations,
Denis Halliday, soberly declared that the war-crimes of
Saddam Hussain and Slobodan Milosevich were almost trivial
compared with those of the Western powers.
Saddam was not the first to
bomb the Kurds - it was the British in 1920 immediately
after grabbing this large and arbitrarily-defined chunk
of the former Ottoman Empire - while, incidentally, they
were committing better-publicised atrocities in Ireland.
And guess who wanted to gas
the rebellious Kurds in 1920 ?
Winston Churchill.
But the technical means were not available at the time.
These the Western Powers (including France, - plus Russia)
supplied to their proxy Saddam, along with the chemical
and biological weapons they hoped he would use against
Iran.
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Another -ism that hates conviviality (though in a different
way) is Wah'habism, a fiercely arrogant and intolerant sect which
in a mere two hundred years has, through ruthlessness, come to power
throughout Arabia, and in fact controls Mecca and its other holy
places, though there are many Shi'a muslims in Eastern Arabia. The
hellfire-preaching Wah'habis are also at the forefront of Muslim
evangelism: it is the Wah'habis who are converting tens of thousands
in Africa and Asia. It is the Wah'habis who control 80% of the mosques
in the United States. The Sa'udi Wah'habis have spent huge sums of
money building grim mosques in Bosnia and Albania - and all over
the world in hope of converting the lax locals into fanatics. It
was the Wah'habis who swept into formerly tolerant and pluralist
Afghanistan when America lost interest after the collapse of the
Soviet Empire. The Wah'habis received American money and eventually
managed, as Taliban, to unite the Mujaheddin under their extreme
puritan ægis. They then invited their unacknowledged secular leader,
Osama (or Usama) bin (or ben) Laden, to Afghanistan
- which, under cynical Western gaze, became a training ground for
guerrillas and terrorists (perhaps better described as 'liminal
warriors') dedicated to the overthrow of the more tolerant orthodoxies
of Islam and to the fight against the obscenities of 'Christian'
civilisation. (Remember the story about Mahatma Gandhi, who, when
asked to comment on European Civilisation, said that he thought
it would be an excellent idea.)
It was
the Sa'ud family who empowered the Wah'habis - as a particularly
virulent kind of secret police - to do their dirty control-work
in the Arabian peninsula. At the same time the Sa'ud family set
about destroying shrines and traditional places and customs throughout
Arabia, replacing them with a modern pseudo-traditionalism which
spawned bin-Laden amongst hundreds of thousands of truly heretical
anti-Islamists. (Nowhere in the Qu'ran is the veil, chador or burkha
mentioned: the enforced wrapping of women in black robes was a borrowing
from the Byzantine Empire !)More recently this dynasty (which makes
every small reform in the teeth of Wah'habi disapproval) has set
about destroying Mecca and Medina with high-rise buildings which
dwarf the Ka'aba more and more every year. Truly, in its claim to
be true protector of the Holy Places, Sa'udi Arabia is the most
anti-Islamic place on earth !
But Wah'habi
fundamentalism is not the only ingredient in militant islamism.
The other, perhaps more important element is bin Laden's political
teacher, Ayman al-Zawahari, founder of Islamic Jihad, slayer of
Egyptian banker-loving president Anwar Sadat, who in turn was the
pupil of Sayyid Qutb,
a founder member of the Muslim Brotherhood who was hounded, imprisoned,
tortured and finally executed by Gamal Abdel Nasser for his anti-materialist,
anti-secular (and, it must be said, non-Islamic) philosophy. Qutb
identified Jahili'ya - the state of wilful self-indulgence
(very akin to the mediæval concept of Luxuria)
- as the worm in the apple of Western 'liberal' pseudo-democracy.
Everyone in the world is confronted
with the problem of how to cope with the effects of greed-driven
turbo-capitalism and the low-level liberalism which feeds it. It
is not just affronted Muslim societies who constantly have constantly-shifting
and hypocritical 'Western Values' shoved up their noses, and into
their eyes through television, but the people of Europe as well
- people who, themselves, like the North Americans, are getting
richer on the wealth bled out of Africa and South America. We are
all invaded and threatened by greed-consumerism. The liberalism/libertarianism
that it promotes is of the lowest kind, and deliberately designed
to ap |